The Society for Asian and Comparative Philosophy will be holding their 48th annual Conference at the East-West Center in Honolulu, Hawaii from June 2nd through June 5th, 2016. The theme of the Conference is “Imagination”
The Program can be found here: SACP Schedule 2016.Bockover18
The following students from the department will be presenting papers:
Abstracts and Program
Working abstracts and program are now available for the coming 11th East-West Philosophers’ Conference: “Place”. The conference will take place Wednesday May 24-Tuesday May 31, 2016 at the East-West Center in Honolulu, Hawaii.
If you have a smart phone you can download the companion app which includes the abstracts, program and more at https://guidebook.com/g/ewpc2016
1.Is there a registration fee?
No, the conference is free for all invited participants and guests, and it is open to the public.
2. How do I register for the conference?
There is no pre-registration for the conference. Please visit the conference information table, located in the garden-level room where breakfast and lunch will be served each day of the conference, to pick up your conference materials.
3.May I attend the conference if I am not a presenter in the conference?
Yes, the conference is open to the public. However, the conference materials and meals are for presenters only.
4. Are meals provided?
Breakfast and lunch are provided for all presenters on each of the conference days at no charge. Pupus, light fare, and beverages are provided at the opening reception and the evening reception at Waikiki Aquarium for presenters and their guests. Dinner is provided at the closing reception for presenters and their guests. Participants are responsible for their evening meals on the remaining days.
5. May I attend the conference receptions if I am not a presenter in the conference?
Only conference presenters and their spouses and families may attend the receptions, which will be held on May 24, 27, and 31.
6. What accommodations are available for conference presenters?
Anyone presenting in the conference may request housing from the East West Center (http://www.eastwestcenter.
There are many reasonably-priced hotels in Waikiki, which is a short bus or taxi ride from the University of Hawaii campus.
7. Where can I park?
Parking is not provided. Visitors may park in designated visitor parking around the university campus. A map of visitor parking locations can be found here: http://manoa.hawaii.edu/commuter/resources/MapFiles/visitorparkingmap.pdf
Rates are included on the map
8. Where is there food available on campus for guests?
There are various restaurants located on campus during select weekday hours. Please visit http://manoa.hawaii.edu/food/ for options and hours of operations.
To help you in your preparations for attending the Conference, we are including here a list of accommodation suggestions. The conference will take place on the campus of the East West Center at the Imin Conference Center, located adjacent to the University of Hawaiˋi Mānoa Campus. While staying on campus is convenient, the accommodations are limited and do not include air conditioning. The climate in Hawaiˋi in late May is generally quite pleasant, but some people will prefer the relative quiet and climate control afforded by accommodations off campus.
The East-West Center has a limited number of rooms available in the graduate student dormitories Hale Manoa and Hale Kuahine. These are conveniently located a 2 minute walk from the Conference center, but offer very simple accommodations with shared cooking facilities and shared bathrooms. Hale Kuahine is female only. Reservations can be requested from January 15, 2016 at http://www.eastwestcenter.org/about-ewc/housing/conference-housing
Other options are as follows:
(a) Waikiki is the tourist epicenter in Honolulu and is readily accessible to the University by bus or car (roughly 15-20 minutes in most cases). If you plan on renting a car, do take into account the parking costs at the hotel and on campus. In Waikiki:
(c) The Manoa Valley Inn is a unique, historic bed and breakfast near the western edge of the campus, a pleasant 5 minute walk to the Conference Center.
(d) University Hostel is very near the University and reasonably clean. (There are also many hostels in the Waikiki area, but be sure to read the reviews before you book.)
The Philosophy Department wishes to congratulate Karuna Joshi-Peters on the successfully defense of her dissertation entitled “Knowing Trust: Towards an Ecology of Trust” on April 11th 2016.
Her Committee Consisted of: Dr. Ron Bontekoe (Co-Chair), Dr. Vrinda Dalmiya (Co-Chair), Dr. Arindam Chakrabarti, Dr. Ken Kipnis, and Dr. Elaine Heiby (Outside Member – Psychology)
Trust is most usefully viewed as a relationship of trusting with cognitive, emotive and conative aspects. This requires an epistemology of trust to be responsive to all three aspects. Outlined in this dissertation is a theory of “plain trust” that is present in all manner of trustings and without which no trust can even exist. Trust is an interpersonal matter; other people matter. In order to explore human interpersonal trustings, information, ideas and metaphors from many academic disciplines are braided together in an analysis of “knowing trust”. Trust was active in cooperation among hominids who communicated gesturally employing emotional cues prior to the emergence of language and abstract thought. This indicates a knowing of trust without words and the priority of emotion in trusting. Tacit knowing has a similar structure. We know more than we can tell. Knowing trust centrally involves a knowledge of feelings. Trust begins with the instinctive bond between a child and a caregiver growing into a deep trusting when cultivated with a balance between vigilance and empathy, between rules and permissiveness. Friendship between mature people also exhibits a similar trajectory. Emphasizing the priority of emotional knowing does not decrease the role of rational thinking in human trust, but underlines the radical (root) role of emotion in trusting. Structural and functional studies of the developing and developed brain support this claim. Clear linguistic communication between trustor and trustee is critical in any relationship, but so is non-verbal communication. Vigilance towards the autobiographical self must balance scrutiny showered on acts and intentions of the other. Empathy towards the other must actively balance natural empathy towards one’s own autobiographical self. Trust is most valued as it endures within a human relationship, gathering “trustvalue” as it endures. Using the metaphor of physical balance and sustainable ecology, it is suggested that a lasting trust is most possible when a sense of shared responsibility is present. The creative tension between self-interest and altruism, between vigilance and empathy, enables the relationship of trust to procced in a hermeneutic manner over time, tracking the health of the trusting and the wealth of the trust value.
Dr. Joshi-Peters was also featured in a University of Hawaii news article (link below) https://manoa.hawaii.edu/news/article.php?aId=7890
The Keith Whittingslow Essay Prize is awarded annually to the author of the essay deemed, by the University of Hawaii Philosophy Department’s graduate admissions committee, to excel in creativity, philosophical rigor, and the synthesis of ideas from a variety of sources. Students in the Departments Master’s and Ph.D. programs were asked to submit recent papers for consideration. The winning author is awarded $2000 and is given the chance to present the their work at a department colloquium.
Keith Whittingslow was a lifelong scholar and author. Keith’s academic passions were philosophy, poetry, and interdisciplinary consciousness. He was a prolific author in poetry and prose, including his book “The Fine Structure of Constant: Philosophical Explorations via A Poetic of Consciousness. Until his passing in 2015, Keith was a good friend of the University of Hawaii Philosophy Department and in the early 2000’s was a regular participant in a wide variety of graduate seminars. The essay prize is made possible by his wife, Pat in memory of Keith’s dedication to the disciple of Philosophy.
This year, the winning paper was submitted by Sydney Morrow titled “Ordinary Absence: Ought a Metaphysical Ontology Include Nothing?”.
Abstract: This Paper is an exploration of ‘nothing’ that draws from several sources, including analytic ontology, classical Chinese Daoism, philosophy of mathematics, and existential philosophy. Once ‘nothing’ is situated within a metaphysical ontology, it begins to proliferate into different kinds, presentations, or potentials, and it even appears on the set of ethical decision-making. All puns are non-vacuously intended.
The Runner’s up prize was awarded to Jonathan McKinney for his paper titled “Apoha and Affordances”
Five graduate students (affectionately, Hawaii 5-0) and two professors attended the Australasian Society for Asian and Comparative Philosophy Conference at Monash University, Caulfield Campus, in Melbourne, Australia, from July 8-12, 2015. Their presentations were as follows:
Elyse Byrnes “Love Thyself: The Metaphysics of Love in Arendt and Nishida”
Arindam Chakrabarti “Is There a World Out There? God/ No One Knows”
Vrinda Dalmiya “A Bird-Mother’s Grief and Feminist Sources of the Self”
Sydney Morrow “Metaphysical Personhood in Ancient Chinese Philosophy and Karl Jaspers”
Ian Nicolay “Knowing By Imagining”
Joshua Stoll “Ratnakīrti and Casper Hare on Solipsism”
Benjamin Zenk “Disagreement and Haribhadra’s Defense of Non-Absolutism”
This international conference provided the opportunity for students to network among scholars in the field and to celebrate all things Australian, philosophical and otherwise.
The 11th East-West Philosophers’ Conference: “Place”
Wednesday May 25-Tuesday May 31, 2016
Call for Proposals
Humanity takes up space. In this, humanity is no different from other species. Humanity also purposefully transforms space, but is not unique in doing so. Other species also reshape the spaces they occupy to serve their purposes: birds create nests, bees create hives and beavers create dams. What seems to be uniquely human is the disposition to qualitatively transform spaces into places that are charged with distinctive kinds of significance.
Contemporary philosophical uses of the word “place” cover considerable conceptual ground, centered on a distinction between ‘space’ and ‘place’ that was formalized by geographer-philosopher Yi-fu Tuan, who suggested that “place incorporates the experiences and aspirations of a people” over the course of their moral and aesthetic engagement with sites and locations. Building on this distinction, we might say that spaces are openings for different kinds of presence—physical, emotional, cognitive, dramatic, spiritual, and so on. Places emerge through fusions of different ways of being present over time—a meaning-infusing layering of relationships and experiences that imbue a locale with its distinctively collaborative significance. Place implies sustainably appreciated and enhanced relational quality.
For many indigenous peoples, the relation to “place” has traditionally been so intimate that to be forced off the land is to be forced out of themselves, cut off from part of what makes them who they are. But contemporary urban residents develop similar senses of the dynamic and recursive relationship between who they are and where they are, and among even those who are most globally mobile, recognition persists of the significance of a ‘house’ being transformed into a ‘home.’ Humanity is a place-making species.
Yet the place-making propensities of humanity seem from the outset to have been inseparable from questions about our place in the world—the place of ‘humanity,’ of ‘my people,’ and of ‘me’ personally. One result of these questions has been the crafting of complexly imagined cosmologies and narratives of “promised lands” and “paradises” beyond the horizon of present experience. Another result, however, have been concerns growing out of the recognition that our places in the world are not equal and that being present together in some common social, economic, or political space does not necessarily endow us with equivalent opportunities for participation and contribution. At times, these concerns about equity and justice have led to the crafting of “non-places”—utopias—as means to establishing trajectories of hope that might lift us out of opportunity- and dignity-denying places.
For the 11th East-West Philosophers’ Conference, we are inviting panel and paper proposals related to the theme of “Place.” Of special interest are panels and papers that explore how places emerge through the sustained, shared practices of mutually-responsive and mutually-vulnerable actors. Subthemes might include: the place of the personal, including issues of identity-construction and privacy; place and culture, including considerations of how cultures shape and are shaped by relationships with natural and built environments; places of pilgrimage, including places charged with political or cultural, as well as, religious significance; places of memory; places of mediation, including social and mass media; place and the political, including places of justice and places of both conflict and peace; trading places, including the places of entrepreneurship and concerns about the place of equity in economics; and the place of philosophy, addressing issues about the real and ideal roles of philosophy in contemporary society.
About the East-West Philosopher’s Conference:
For more than three-quarters of a century, the East-West Philosophers’ Conference series has hosted a dialogue among some of the world’s most prominent philosophers of their time. The dialogue began in 1939 when three University of Hawai‘i visionaries—Professors Charles A. Moore, Wing-tsit Chan, and Gregg Sinclair—initiated the first East-West Philosophers’ Conference in Honolulu. Its aim was to explore the significance of Eastern ways of thinking as a complement to Western thought, and to distill a possible synthesis of the ideas and ideals that are aspired to in these unique traditions. Comparative philosophy has evolved from this earliest idea to pursue a mutual respect and accommodation among the world’s cultures, with conferences continuing to be held in 1949, 1959, 1964, 1969, 1989, 1995, 2000, 2005, and 2011. Each of these conferences focused on a theme chosen as a vital issue of its time.
This conference series has been successful in fostering dialogue among philosophical traditions, and was instrumental in the establishment of the East-West Center on the campus of the University of Hawai‘i in 1960. Philosophy East & West, now one of the leading journals on comparative studies, was founded in 1951 as a forum that continues this same dialogue. Conference volumes from papers presented at these conferences have been published by the University of Hawai’i Press to share with and promote further discussion on its theme within the world academic community.
The EAST-WEST CENTER promotes better relations and understanding among the people and nations of the United States, Asia, and the Pacific through cooperative study, research, and dialogue. Established by the U.S. Congress in 1960, the Center serves as a resource for information and analysis on critical issues of common concern, bringing people together to exchange views, build expertise, and develop policy options.
The UNIVERSITY OF HAWAI’I is a Research I institution founded in 1907 that has identified Asia and the Pacific as one of its selected area of excellence, with many of the centers in its School of Pacific and Asian Studies ranked as National Resource Centers. The University of Hawai’i Press is one of the leading international publishers of scholarly monographs and journals on Asian cultures.
A short abstract can be sent to the organizing committee by email attachment to: firstname.lastname@example.org. The deadline for abstracts is November 1, 2015. We anticipate that this forthcoming conference like the previous ten will be an historical event. We look forward to welcoming you to the Islands.
Roger T. Ames and Peter D. Hershock, Co-Directors
Place of Philosophy – Philosophy of Place
March 19-20, 2015 at the University of Hawaiʻi at Mānoa
Email full papers to email@example.com. Papers should be suitable for a 20-minute presentation. In the body of the email include: 1) Your name, 2) Title of the paper, 3) Institutional affiliation, 4) Contact information (email, phone number, mailing address), and 5) Whether you would like to be considered for a travel award. Send documents in word format with no identifying information for blind review. Notification of acceptance will be sent by February 1, 2015. The Uehiro Student Essay Award will be presented to the best student presentation. Competitive partial travel subsidies will be available this year for both international and domestic travel. All submissions will be considered for possible publication in the Uehiro Conference Proceedings, published in the past by Cambridge Scholars Press.
DEADLINE: THURSDAY, JANUARY 15, 2015
Yoko Arisaka, Ph.D.
Dr. Arisaka is a fellow at the Forschungsinstitut für Philosophie, Hannover. She has published and lectured extensively in the fields of Japanese and Continental philosophy, feminism, postcolonialism, and philosophy of mind. She is on the forefront of the intersection of philosophy and environmental concerns, having participated in the interdisciplinary Japan-U.S. Sustainability Research Group. She is the author of Prophetischer Pragmatismus: Eine Einführung in das Denken von Cornel West (Prophetic Pragmatism: Introduction to the Thoughts of Cornel West), and co-editor of Kitarō Nishida in der Philosophie des 20. Jahrhunderts (Kitaro Nishida in the 20th Century Philosophy).
Shigenori Nagatomo, Ph.D.
Currently Professor of Comparative Philosophy & East Asian Buddhism at Temple University, Dr. Nagatomo received both his M.A. and Ph.D. in Philosophy from our own University of Hawaiʻi at Mānoa. He specializes in Comparative philosophy and East Asian Buddhism, with a focus on issues of the mind/body. Dr. Nagatomo has an impressive body of work addressing the place of the body in religious experience and the place of religious experience in philosophy. He is also the translator of a number of key texts of philosophy, including but not limited to Nishida’s Place and Dialectic: Two Essays of Nishida Kitarō,Yuasa’s The Body, Self-Cultivation & Ki-Energy and The Body: Toward an Eastern Mind-Body Theory.
The Uehiro Cross Currents Philosophy Conference showcases exceptional work by graduate and advanced undergraduate students in all fields of philosophy that explore “place” and its relation to philosophy, including but not limited to such topics as: How has place been conceived in Philosophy? What does it mean to “have a place?” Does philosophy “have a place” in other fields in which it inserts itself (postcolonialism, ecology, race theory, women’s studies, technology, art, et al); How might a comparative approach to a philosophy of place contribute to philosophy and other fields? How has/can philosophy mediate in the current environmental crisis? How has philosophy been changed by our changing environment? We welcome papers addressing these and other questions pertaining to the conference theme.
Support provided by the Uehiro Foundation on Ethics and Education